My mother was fortune, my father generosity and bounty; I
am joy, son of joy, son of joy, son of joy.
Behold, the Marquis of Glee has attainted felicity; this city and
plain are filled with soldiers and drums and flags.
If I encounter a wolf, he becomes moonfaced Joseph; if I go
down into a well, it converts into a Garden of Eram.
He whose heart is as iron and stone out of miserliness is now
changed before me into a Hatem of the age in generosity and
bounty.
Dust becomes gold and pure silver in my hand; how then
should the temptation of gold and silver waylay me?
I have an idol such that, were his sweet scent scattered
abroad, even an idol of stone would receive life through joy.
Sorrow has died for joy in him of “may God bind your consolation”;
how should not such a sword strike the neck of sorrow?
By tyranny he seizes the soul of whom he desires; justices are
all slaves of such injustice and tyranny.
What is that mole on that face? Should it manifest itself, out
of desire for it forthwith maternal aunt would be estranged from
paternal [uncle].
I said, “If I am done and send my story, will you finish it and
expound it?” He answered, “Yes.”
tazmin
ġham tumhārā thā zindagī goyā tum ko khoyā use nahīñ khoyā fart-e-girya se jī na halkā ho bas yahī soch kar nahīñ royā ashk to ashk haiñ sharāb se bhī maiñ ne ye dāġh-e-dil nahīñ dhoyā maiñ vo kisht-e-nashāt kyoñ kāTūñ jis ko maiñ ne kabhī nahīñ boyā aabla aabla thī jaañ phir bhī bār-e-hastī
