Love and forgetting might have carried them
A little further up the mountain side
With night so near, but not much further up.
They must have halted soon in any case
With thoughts of a path back, how rough it was
With rock and washout, and unsafe in darkness;
When they were halted by a tumbled wall
With barbed-wire binding. They stood facing this,
Spending what onward impulse they still had
In One last look the way they must not go,
On up the failing path, where, if a stone
Or earthslide moved at night, it moved itself;
No footstep moved it. ‘This is all,’ they sighed,
Good-night to woods.’ But not so; there was more.
A doe from round a spruce stood looking at them
Across the wall, as near the wall as they.
She saw them in their field, they her in hers.
The difficulty of seeing what stood still,
Like some up-ended boulder split in two,
Was in her clouded eyes; they saw no fear there.
She seemed to think that two thus they were safe.
Then, as if they were something that, though strange,
She could not trouble her mind with too long,
She sighed and passed unscared along the wall.
‘This, then, is all. What more is there to ask?’
But no, not yet. A snort to bid them wait.
A buck from round the spruce stood looking at them
Across the wall as near the wall as they.
This was an antlered buck of lusty nostril,
Not the same doe come back into her place.
He viewed them quizzically with jerks of head,
As if to ask, ‘Why don’t you make some motion?
Or give some sign of life? Because you can’t.
I doubt if you’re as living as you look.”
Thus till he had them almost feeling dared
To stretch a proffering hand — and a spell-breaking.
Then he too passed unscared along the wall.
Two had seen two, whichever side you spoke from.
‘This must be all.’ It was all. Still they stood,
A great wave from it going over them,
As if the earth in one unlooked-for favour
Had made them certain earth returned their love.
ġham tumhārā thā zindagī goyā tum ko khoyā use nahīñ khoyā fart-e-girya se jī na halkā ho bas yahī soch kar nahīñ royā ashk to ashk haiñ sharāb se bhī maiñ ne ye dāġh-e-dil nahīñ dhoyā maiñ vo kisht-e-nashāt kyoñ kāTūñ jis ko maiñ ne kabhī nahīñ boyā aabla aabla thī jaañ phir bhī bār-e-hastī